Jogulamba Devi temple is situated in Alampur in Gadwal, Telangana. Alampur is the meeting point of the sacred rivers Tungabhadraand Krishna and is referred to as Dakshina Kashi (also Navabrahmeshwara Theertha).
Significance of Jogulamba Devi:
Jogulamba also known as Yogamba temple is regarded as a Shakti Peetha where Sati Devi's upper teeth fell in this place.
Here Goddess Jogulamba is seen seated on the Corpse with scorpion, frog, and lizard on the head. She is seen in a naked avtar with her tongue stretched outside, an avtar of fierce goddess that grants Siddhi in Yoga and hence called Jogulamba. This word is a changed form of Yogula Amma in Telugu which means Mother of Yogis.
This legend is associated with the destruction of Daksha's sacrifice and the origin of the Shakti Peethas of India.
Sati, the consort of Shiva was the daughter of Daksha Prajaapati a descendant of Bhrama.. Sati had married Shiva against the wishes of her father. The vain Daksha performed a great yagna (with the sole aim of insulting Shiva), to which he invited all of the gods and goddesses except his son in law Shiva. Against Shiva's wishes, Sati attended this sacrifice and was insulted by her father. Unable to bear this insult, Sati immolated herself.
Enraged at the insult and the injury, Shiva through Veerabhadra, destroyed Daksha's sacrifice, cut off Daksha's head and replaced it with that of a goat, as he restored him to life. Still crazed with grief, he picked up the remains of Sati's body, and danced the dance of destruction throughout the Universe. The other gods intervened to stop this dance, and the disk of Vishnu cut through the corpse of Sati, whose various parts of the body fell at several spots all through the Indian subcontinent and formed the sites of what are known as Shakti Peethas today.
The place where the upper teeth row of Sati is said to have fallen here.
18 Shakti Peetha Stotram:
लङ्कायां शाङ्करीदेवी कामाक्षी काञ्चिकापुरे ।
प्रद्युम्ने शृङ्खलादेवी चामुण्डी क्रौञ्चपट्टणे ॥ 1 ॥
Lankayam Shankari devi, Kamakshi Kanchika pure
Pradyumne Shrinkhala devi, Chamunda Krouncha pattane || 1 ||
अलम्पुरे जोगुलाम्बा श्रीशैले भ्रमराम्बिका ।
कोल्हापुरे महालक्ष्मी मुहुर्ये एकवीरा ॥ 2 ॥
Alampure Jogulamba, Sri shaile Bhramarambika
Kolha pure Maha lakshmi, Mahurye Ekaveerika || 2 ||
उज्जयिन्यां महाकाली पीठिकायां पुरुहूतिका ।
ओढ्यायां गिरिजादेवी माणिक्या दक्षवाटिके ॥ 3 ॥
Ujjainyam Maha kali, Peethikayam Puruhutika
Odhyane Girija devi, Manikya Daksha vatike || 3 ||
हरिक्षेत्रे कामरूपी प्रयागे माधवेश्वरी ।
ज्वालायां वैष्णवीदेवी गया माङ्गल्यगौरिका ॥ 4 ॥
Hari kshetre Kama rupi, Prayage Madhaveshwari
Jwalayam Vishnavi devi, Gaya Mangalya gourika || 4 ||
वारणाश्यां विशालाक्षी काश्मीरेतु सरस्वती ।
अष्टादश सुपीठानि योगिनामपि दुर्लभम् ॥ 5 ॥
Varanasyam Vishalakshi, Kashmire tu Saraswati
Ashtadasha Shakti peethani, Yoginamapi durlabham || 5 ||
सायङ्काले पठेन्नित्यं सर्वशत्रुविनाशनम् ।
सर्वरोगहरं दिव्यं सर्वसम्पत्करं शुभम् ॥ 6 ॥
Sayamkale pathennityam, Sarva shatri vinashanam
Sarva roga haram divyam, Sarva sampatkaram shubham || 6 ||
Part of the
|Place||Name of Shakti|
|1||Heart||Trimkomali (Srilanka)||Sankari Devi|
|2||Back part||Kanchi (Tamilnadu)||Kamakshi Devi|
|3||Stomach part||Praddyumnam (Gujarat)||Sri Shrunkala Devi|
|4||Hair||Mysore (Karnataka)||Chamundeswari Devi|
|5||Upper teeth rows||Alampur (Andhra Pradesh)||Jogulamba Devi|
|6||Neck part||Srisailam (Andhra Pradesh)||Bhramramba Devi|
|7||Eyes||Kolhapur (Maharastra)||Mahalakshmi Devi|
|8||Left hand||Nanded (Maharastra)||Ekavirika Devi|
|9||Tongue||Ujjain (Madya pradesh)||Mahakali Devi|
|10||Back||Pithapuram (Andhra Pradesh)||Puruhutika Devi|
|11||Navel||Cuttack (Orissa)||Girija Devi|
|12||Left cheek||Draksharamam (A.P)||Manikyamba devi|
|13||Reproductive organ - Yoni||Gauhathi (Assam)||Kamarupa Devi|
|14||Fingers (hand)||Prayaga (Uttar Pradesh)||Madhaveswari Devi|
|15||Head part||Jwala (Himaclapradesh)||Vaishnavi Devi|
|16||Breast part||Gaya (Bihar)||Sarvamangala Devi|
|17||Wrist||Varanasi (Uttar Pradesh)||Visalaksi Devi|
|18||Right Hand||Kashmir||Saraswathi Devi|